tag:blogger.com,1999:blog-5168503098504182792.post1938978580456502977..comments2023-10-09T05:38:19.135-05:00Comments on vAgartha: - वाच: अर्थ: |: aVasuhttp://www.blogger.com/profile/10021094634221315273noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-5168503098504182792.post-45812785517339576662011-01-18T09:36:57.272-06:002011-01-18T09:36:57.272-06:00@Sathya: I will reserve the efforts for another po...@Sathya: I will reserve the efforts for another post. May be a mind-map.<br /><br />Classifications has been our ancestors' forte. Such convictions can come only with very deep analysis and experience.<br /><br />The first sloka (yaama: srayati) is from paaduka sahasram's chitra paddhati. There are about 30 slokas in it, each of them presenting a different pattern.Vasuhttps://www.blogger.com/profile/10021094634221315273noreply@blogger.comtag:blogger.com,1999:blog-5168503098504182792.post-7012349553488827022011-01-17T10:01:46.074-06:002011-01-17T10:01:46.074-06:00Very interesting. A few of the sanskrit terms are ...Very interesting. A few of the sanskrit terms are missing their equivalents (like you explained 4 of the 5 efforts).<br /><br />I am amazed and the comprehensive classification made and the in-depth analysis that has been performed. I am sure this can be applied in a number of other fields (business and management come to mind first).<br /><br />I saw similar classification made in the Nyaya and Vaisheshika schools of thought as well (at least based on what I read in Wikipedia). It will be interesting to take it up and chart it out.<br /><br />The sloka on Vishnu was interesting. I have been mouthing the two sentences in VSN for a while without understanding what it meant!Anonymoushttps://www.blogger.com/profile/01679861777256468622noreply@blogger.com